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Nominals to Nones: 3 Key Takeaways From Pew’s Religious Landscape Survey

As I’ve said before, Christianity is not dying; nominal Christianity is.

Today, Pew Research Center released a report drawing a variety of headlines—everything from “Christianity faces sharp decline as Americans are becoming even less affiliated with religion” to “Pew: Evangelicals Stay Strong as Christianity Crumbles in America.”

So what are we supposed to think of Christianity in America?

The nominals are becoming the nones, and the convictional are remaining committed.

The big trends are clear, the nominals are becoming the nones, yet the convictional are remaining committed.

In other words, Americans whose Christianity was nominal—in name only—are casting aside the name. They are now aligning publicly with what they’ve actually not believed all along.

The percentage of convictional Christians remains rather steady, but because the nominal Christians now are unaffiliated the overall percentage of self-identified Christians is decline. This overall decline is what Pew shows—and I expect it to accelarate.

As I have said before, not one serious researcher thinks Christianity in America is dying. What we see from Pew is not the death-knell of Christianity, but another indication that Christianity in America is being refined.

As such, let me share three takeaways from the data.

1. Convictional Christianity is rather steady.

Evangelicals are not the only people who call themselves Christians and a good proportion take it seriously, but since this is an evagelical publication, let me share some data from there with one caveat.

You might say that I have a vested interested in evangelicalism’s success. However, as an author, the opposite is true. If I announced the death of evanglelicalism and Christian faith, I’d sell a lot more books, I assure you.

But, facts are our friends and math is math, so let’s take a look.

First, from 2007 to 2014 the number of evangelicals in America rose from 59.8 million to 62.2 million.

Evangelicals now make up a clear majority (55%) of all U.S. Protestants. In 2007, 51% of U.S. Protestants identified with evangelical churches.

From 2007 to 2014 the number of evangelicals in America rose from 59.8 million to 62.2 million.

Within Christianity, the only group retaining more of their population than the evangelical church is the historically black church.

One of the primary reasons it appears as though “American Christianity” is experiencing a sharp decline is because the nominals that once made up (disproportionally) Mainline Protestantism and Catholicism are now checking “none” on religious affiliation surveys.

Nominal Christians make up a higher percentage of Mainline Protestants and Catholics than any other denomination of Christian, and this is why their numbers continue to sharply decline.

For those who have only ever considered themselves “Christian” because they’ve been to church before, or because they aren’t Muslim or Hindu, it is starting to make more sense to check “none” on religious identification surveys.

Yet, church attendance rates (though overreported) are not changing substantially. (I will be writing more on that soon.)

2. There have been significant shifts within American Christianity.

One of the most notable shifts in American Christianity is the evangelicalization of church in America. Fifty percent of all Christians now self-identify as “evangelical” or “born again,” up from 44 percent in 2007. In 2007, 44% of American Christians, who made up 78% of the U.S. population identified as evangelical. In 2014, 50% of American Christians, who make up 70% of the U.S. population identify as evangelical.

Pew notes, “The evangelical Protestant tradition is the only major Christian group in the survey that has gained more members than it has lost through religious switching.”

It should be noted that evangelicals’ share of the overall U.S. population dropped by 0.9% over the last seven years, but the percentage of U.S. adults who self-identify as evangelical actually rose from 34% to 35% over the same period of time. The drop in population share is based on denominational affiliation, whereas the one percent increase is based on self-identification.

(I will be sharing more on practice soon, which will actually be a surprise to many.)

The percentage Millennial evangelicals remained the same (21%) from 2007-2014. The only decline was among the Greatest Generation (28-25%), who, because of their age, are not a growth demographic. Every other one stayed the same as well.

Only 45% of those raised in the Mainline Protestant tradition remain in Mainline churches.

Sixty-five percent of those raised evangelical remain evangelical (behind only Hindu, Muslim, Jewish and Historically Black Protestant). Sixteen percent switched to another version of Christianity, 3% switched to another faith, and 15% became unaffiliated.

The only region where evangelicals decreased—the South (37-34%). It remained the same in the Northeast and Midwest, and grew in the West (20-22%).

3. Mainline Protestantism continues to hemorrhage.

Only 45% of those raised in the Mainline Protestant tradition remain in Mainline churches. Those whose parents and grandparents were mainline Protestants aren’t carrying on the family tradition like those who align with other Protestant denominations. Since members of these churches are not gaining new members from the culture at-large, nor growing by birth rates, they continue to decline precipitously.

Mainline Protestantism isn’t experiencing growth as a portion of Americans generally nor American Christianity specifically. If Mainline Protestantism continues its trajectory it is only a couple of generations from virtual extinction.

For more on this issue, read a recent blog post I wrote on three important church trends in the next 10 years.

So What?

Christianity isn’t dying and no reserach says it is; the statistics about Christians in America are simply starting to show a clearer picture of what American Christianity is becoming—less nominal, more defined, and more outside of the mainsteam of American culture.

For example, the cultural cost of calling yourself “Christian” is starting to outweigh the cultural benefit, so those who do not identify as a “Christian” according to their convictions are starting to identify as “nones” because it’s more culturally savvy.

Because of this, the statistics show (on the surface) that Christianity in America is experiencing a sharp decline. However, that’s the path of those who don’t read beyond the surface. If there remains a relatively stable church-engaged, convictional minority, and there is a big movement on self-identification, that means that the middle is going away.

As the Pew Forum’s Conrad Hacket explained (before this release of the data):

To some extent, this seems to be a phenomenon in which people with low levels of religious commitment are now more likely to identify as religiously unaffiliated, whereas in earlier decades such people would have identified as Christian, Jewish or as part of some other religious group.

In short, and as I put it, the “nominals” are becoming the “nones” AND convictional Christian practice is a minority, but generally stable, population. If that is the case, and that is what the data is showing, than the decline is primarily (not exclusively) that nominal Christians are becoming honest reporters.

So, Christians, we need not run around with our hands in the air and say, “The sky is falling! The sky is falling!”

Christianity is, and will continue, to lose its home field advanrage; no one can (or should) deny this. However, the numerical decline of self-identified American Christianity is more of a purifying bloodletting than it is an arrow to the heart of the church.

Chris Martin, Aaron Earls, Marty Duren, and Casey Oliver contributed to this blog post.

I wrote about reaching nominal and secular people just yesterday.


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